Re: Preface: Going Further
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Could it be that the terms are mutually exclusive? That once you subject it to doubt, it ceases to be faith?
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You are correct that doubt fundamentally undermines faith, but I don't think that is what Kierkegaard's getting at, so I'll throw out another question/clue: If faith and doubt are mutually exclusive, why aren't faith and logic also mutually exclusive?
Scott
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